Does the World Need the West?

Authors: John Stonestreet | Dr. Timothy D. Padgett

In a recent video posted on X, a Muslim cleric declared that the days of the West are numbered. Not only would formerly Islamic lands like Spain and Rome soon be retaken for Islam, he said, but the entire world would eventually fall to Islamic military rule.  

Predictions of Western humiliation are, of course, not new. To radical Islam, the West has always been the source of corruption and perversion infecting the rest of the world. This despite all that the West has given the world, from free markets to voting rights, universal education, liberty of conscience, among other things. In fact, by nearly every material measurement, societies that have embraced Western principles derived from Christian and Enlightenment ideas have fared better than those that have not. As many have noted, the flow of immigration between Western and non-Western nations trends strongly in one direction. 

And yet, the West is in a profound identity crisis, to the delight of anti-West ideologues. From Pride parades each June to intellectual elites, including a sitting member of the U.S. Supreme Court, who claim to not know what a woman is, Western society is increasingly unhitching from the traditional beliefs and values that grounded its understanding of human dignity. We are, as Os Guinness has often noted, a “cut flower civilization,” and this detachment from those roots that brought the world such blessing has only left Western sins more pronounced and obvious.  

One result of Western success, in fact, is that Christianity has been increasingly exiled from the culture it created. As historian Tom Holland recently claimed, “Christianity has ended up abolishing itself.” Or, as Os Guinness put it in his book, The Last Christian on Earth:  

The Christian faith contributed to the rise of the modern world, but the Christian faith has been undermined by the modern world it helped to create. The Christian faith thus becomes its own gravedigger. 

This is partly because, Guinness continued, the Church failed to distinguish between “secularism” and “secularization.” Secularism is a way of grouping the various “–isms” of the modern world: Scientism, atheism, and the coldly clinical world of “secular humanism.” To the extent that the Church was able to respond to these competing worldviews, there was far less success in resisting the traps of secularization. Rather than seeing all of life through the lens of faith, it was increasingly confined to only “spiritual” things, as though the transcendent truths of Christianity were optional moral add-ons instead of vital realities. What we are now seeing is that if not rooted in Christian truth, the blessings of Western life end up lifeless and in the grave. 

The good news is that rising from graves is kind of a central theme of Christianity. Christians must not only oppose the various forces of secularism but resist the pressures of secularization, much like Christians of the Early Church faced down ancient paganism. Rather than turning their backs on the world around them or adapting their views and values to it, they lived out faith in ways that bore witness to truth. Eventually, cultures were transformed for the better. 

What the world does not need is a westernization devoid of Christianity. Rather, the world needs a church committed to be the Church, as Chuck Colson often said, with Christians who self-consciously work to make the extraordinary truths of the Faith an integral part of everyday, ordinary living. Not just on Sunday mornings, but in our families, our jobs, our politics, and cultural work.  

Or, said differently, the world doesn’t need the West. It needs the Church.